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Nicnevin

Nicnevin

Nicnevin or Nicnevan ("daughter of the little saint") [1] is a Queen of the Fairies in Scottish folklore. The use of the name of this meaning was first found in Flyting Montgomerie's (c.1585) [1] and was apparently taken from a woman sentenced to death for witchcraft, before being given in Scotland, the queen of make [2]. The Edge is the name of this archetype was Gyre-Carling, whose name was as variants Gyre-Carlin, Carling-Gy, Gay Carlin, among others [3]. Gyre is perhaps a cognate of Geri Norse word, and then with the meaning of "greedy" [4] or can be from gýgr Norse means "ogress" [1] or Carline Carling is a Scottish and Northern English word meaning "old", that is from, or related, Kerling Norse word (with the same meaning) [5] [6].

She was sometimes regarded as the mother witch, Hecate, or a figure of mythology, fairy Habundia Scottish [7] This is frankly diabolical as [8] Sir Walter Scott calls it ..:

a woman gigantic and malignant The Hecate of this mythology, which has ridden the storm and deployed the guest of vagrants wandering under his dark banner. This witch (in all respects the reverse of the Mab or Titania Celtic creed) was called in Nicneven that system which then mixed the faith of the Celts and Goths on the issue. The great Scottish poet Dunbar has made a lively description of this guide at the head of witches and Hecate good neighborhood (do, that is), witches and elves, indifferently, on the eve of All-Hallow Mass Spectral In Italy we hear hags arraying themselves under the orders of Diana (her character in the triple Hecate, doubtless) and Herodias, who were joint leaders of their choir, but we return to the simple fairy belief, as entertained by the Celts before being conquered by the Saxons [9 ].

Alexander Montgomerie, in his Flyting, described her as:

Nicnevin with her nymphs, With the number of new charms to
Caitness Chanrie and Ross
Whose trick is to throw a clew [10].

Even so, the old or Nicnevin Gyre-Carling kept the habit of night riding with an entourage "Elrich" unlikely mounted on horses and supernatural. Another, popular satirical representation did leave Scotland after a fight of love with his neighbor, to become the wife of Mahomyte "and the queen of" Jowis. He was an enemy of the Christian people, and "Levit vpoun Christiane Menis Flesch, yet, his absence has caused you to stop the dogs barking and chickens, to stop that [11] But in Fife, the Gyre Carling has been associated with spinning and knitting. Habetrot like, here he is believed to be unlucky to let a piece of unfinished knitting New Year's Day, lest it should steal the Gyre Carling [12].

1. ^ Abc "nic" meaning "daughter of" and "naohim" meaning "little saint" (> the proper name Niven) www.dsl.ac.uk/
2. ^ Supplement to the Etymological Dictionary of the Scottish Language: Volume Two by John Jamieson, Printed at the University Press for W. & C. Tait, 1825, page. 156
3. ^ A Glossary of North Country Words, with Their etymology, and Affinity to Other Languages: And Occasional Notices of Local Customs and Popular Superstitions by John Trotter Brockett, William Edward Brockett, E. Charnley, 1846, page 203
4. ^ An Etymological Dictionary of the Scottish Language: Illustrating the Words in Their Different Significations by Examples from Ancient and Modern Writers, Volume One by John Jamieson, Printed at the University Press for W. Creech, 1808, page. 374
5. ^ A Dictionary of North East Dialect by Bill Griffiths, Northumbria University Press, 2005, ISBN 1904794165, 9781904794165, page. 28
6. ^ Scandinavian Loan-Words in Middle English, Part 1 by Erik Bjorkman, BiblioBazaar, LLC, 2008, ISBN 0559153686, 9780559153686, page 142
7. ^ Joseph Mallord William Turner, ed., The poetical works of Sir Walter Scott (Robert Cadell, 1833), v. 2 pp. 279-280.
8. ^ Katharine Briggs, A Dictionary of Fairies (Penguin, 1977; ISBN 0140047530), p. 310
9. ^ Sir Walter Scott, Letters on Demonology and Witchcraft (1831), ch, 4
10. ^ James Miller, St. Baldred of the Bass: a Pictish legend. The siege of Berwick : a tragedy : with other poems and ballads founded on the local traditions of East Lothian and Berwickshire (Oliver & Boyd, 1824), p. 267
11. ^ David Laing, William Carew Hazlitt, Early popular poetry of Scotland and the northern border (Reeves and Turner, 1895), p. 18
12. ^ Briggs, above, p. 213

Regina della Elphame

In the folklore of northern England and Lowland Scotland, the queen of Elphame, Elphen, Elfen or Elfan (and also the Queen of the Elves, Fairy Faery Queen or Queen) is the head elf of Elphame (Elf- home compare Álfheimr Norse), the fairyland usually underground in Scotland. She appears in a series of traditional supernatural ballads, including Thomas Rhymer and Tam Lin. She also appears in a series of accounts of the witch trials and confessions, including the confession of Isobel Gowda. A similar concept in Scottish folklore is to Gyre-Carling or Nicnevin.


appearance, character and skill

Queen of Elphame è variamente descritta come attraente e demoniaca. In Tommaso Rhymer, lei è inizialmente scambiata per la Vergine Maria da parte del protagonista:
Tommaso Rhymer incontra la Regina di Elphame in una figura, da Kate Greenaway.

True Thomas lay oer yond grassy bank,
And he beheld a ladie gay,
A ladie that was brisk and bold,
Come riding oer the fernie brae.
...

True Thomas he took off his hat,
And bowed him low down till his knee:
“All hail, thou mighty Queen of Heaven!
For your peer on earth I never did see.”

“O no, O no, True Thomas,” she says,
“That name does not belong to me;
I am But the queen of fair Elfland, And I'm like
here for to visit thee

A similar picture is painted nalla 1591 confession of witchcraft Andro Mann Aberdeen. Mann admitted that he saw "the Devil" his "master and shape in the likeness of a woman, you call the Queen of Elphen." Mann also admitted that the Queen of Elphen rode white horses, and that she and her companions were human forms, "but were the shadows", and that they were "playing and dancing every time they wanted." Isobel admits Gowda also noted that the Queen of Elphame was "brawl" clad in white linen, and you have more food from the Queen for she could eat.

But in Tam Lin Queen of Elphame is a more sinister figure. It takes mortal men, and entertains them in his underground home, but then use them to pay a "teind to Hell": When We Were

FRAE as the hunting,
That FRAE my horse I fell,
The Queen o ' fairies she caught me In yon green hill do
dwell.

"And pleasant is the fairy land,
But, such an eerie to tell, Ay at the end of
seven years,
We pay a tienda to hell, I am sae fair and
was or flesh, I'm
feard it be mysel.

This ballad tells of the struggle of the protagonist, Janet, the form that must be overcome by moving the Queen's magic to save a would-be victims to Ride Fairy Halloween.

his shape-shifting magic lies in his person. The confession of Mann also noted that "you can be young or old as she pleases."

Then a company came to light after Closs,
Nicneven with her Nymphs, in number again,
With Charms from Caitness and Chanrie in Ross, Whose Cunning consists
the merger a clue ...

Nicnevin is the Queen of Elphame, the queen of the fairies, spirits and strange creatures, Queen dellahttp: / / sacerdotessediavalon.forumcommunity.net /? T = 42252306 Unseelie Court [/ URL] Alba. She reigns with a male partner at his side, but his name is never mentioned, my guess is it changes with his moods. She is the Gyre Carline and sometimes appears in the stories as Scottish Habetrot, a crone-like spirit known for his magical powers of spinning, weaving. It is said that she wears a long gray coat and carrying a white staff, and may look like an old hag or a beautiful young woman. The white geese are sacred to her and their noises may herald his arrival. This shows that is connected to the Germanic goddess Holda ... Hel, queen of the underworld, the leader of the Wild Hunt in Norse legend. She is the Mother Nicnevin , queen of the witches, the Mother of the witches, the "big Wallowa Muckle. "This was the name given to the Great Mother Witch, the same Hecate of Scottish popular superstition. His name was given in one or two cases to be witches, who are feared to have to look like her for their superior skill in practice dark '"(Source ).

Samhuinn Eve is the night of Nicnevin. Some say that its holy days are November 9 and 11, but Samhuin when he rides the sky with his host Unseelie, and between the hours of 9 and 22 o'clock is left to be visible to mortal eyes ... They say this night to the twilight rises from the underworld, through the Shona kingdom under the sea to grow in the mortal world and open the gate so otherworldly spirits of the dead can cross to our world. His host Unseelie or spirits and dark creatures that fly in the sky with her, and woe betide any man who crosses their path. Yule, or Midwinter is also known for being one of its holy days.
Our ancestors would tell that would always guaranteed to finish before Yule spinning and leave their empty packages.
Nicnevin could punish any woman found to work as a holy day by stealing the valuable fiber ..

Contrary to what some folklorists say, is not really the Nicnevin Cailleach - the Scottish Beira. Instead, Nicnevin is part of the Cailleach, his darker half, the witch-hag, a piece of everything. Cailleach is a goddess of primordial creation, a giantess, the stones and the bones of Alba - the ancient goddess of the Earth. Nicnevin Cailleach is the daughter of the "name" means "daughter" and Nevin includes Ben Nevis, the Cailleach's seat of power, the highest mountain of Alba. The Cailleach is said to embody the mountain Ben Nevis is his favorite, so you can see all his creation and his kingdom from his height.

Nicnevin is a goddess of witches, magic, crosses, and is bound by the dark of the moon - to invoke for any ritual, or for your spell of witchcraft as a Wiccan would have invoked the god and goddess in every ritual. Must be invoked to travel to the world beyond or below, and it's still better to ask for his protection when traveling at night. His domain and the associations are very similar to Hekate and Hel, but with cultural differences Scottish course. You can grant the ability to speak with the spirits of all the realms and to travel between worlds. You can also grant specific magical powers if spend the night in one of its hills, a cross, or the sea in a place where land, sea and sky are all represented. You can ask for the power of a witch, for skills of divination, the knowledge of plants, skills with spells and witchcraft ... To do this you need to take the offer for her to arrive at dusk, invoke Nicneven and wait for her. If she does not come, come the next night and the next nine at most.
If you do not get the ninth time means that power is not made for you. If he does get there - or send a spirit in his place, say out loud what you want to leave your offer right away. Do not shout, do not run away in fear, otherwise you will lose the gift. As a goddess prefers Scottish libations - is the best whiskey, mead, cider or beer. Not cheap stuff, give her the good stuff, home-brewed beer if you do.

To call for rituals Nicnevin

To call the queen of Elphame, recite this call:
"O Micol, Micol Queen Pigmeorum Veni"
first there will be a light wind, then a tornado , and then a storm in which she appears in all its glory (Darker Superstitions of Scotland, p. 537)

To call for a ritual, take a cup of libations to the sky and shouted:

"Nicenevin! Nicnevin ! Queen of witches! I ask you!
in your grace I ask that you open the veil of night, And
open the door to 'otherworldly.
While we honor our ancestors,
Let honor that guides you to lead them here!
drink with us and help us in our rite, In the name of the great mother
witch! "

To recall her singing during the ritual Witches' Reel from 1591 to feel like you should hear the version sung Green Corona

to true to execute the Nicnevin initiation rite Orkney
Witches Charm



http://witchofforestgrove.com/